The image of a woman of yesterday or today is surrounded by some responsibilities, but when she leaves home and goes to sing Garba in a group, suddenly she finds some unique realm of liberation in that moment of Garba. When he is drunk and wandering around in poverty, even though he is someone’s wife or mother, it is nothing. Beyond all relationships, it is only a woman who lives in her own sanctuary. “
– Hazrat Kallolini
Garbo is the good fortune of the culture of the Gujarati people. Once again, if our people accept this form of understanding with the harmony of poetry and music, then there will be pride and there will also be pride.
– Hazrat Garbi of Kalloli is the composer of the male Pradhan chorus. Rhythm and tone are the pillars of poverty. As these two pillars become complete and capable, Garbi reveals its full, incomparable, benmoon art beauty,
Naad and Nartan are expressions of the inner impulses and urmis of primitive man. When primitive man turned from fear and protection to worship or religion, he expressed that religion or protection in the form of sacrifice, sound and dance. Pride is a symbol of religion. The worship of Shakti is associated with Garba, the greatness of Shakti. The Garba festival of Navratri is the only festival of Shakit Puja, *
Let’s ask any Gujarati the question, what is pride? So the usual answer to this is: women go round and round in applause as they sing. Let’s ask a slightly more knowledgeable person what is pride in your eyes? So maybe the answer is, Garbo is a type of dance, a type of folk dance.
There is also a language of dance. The language expresses the mood, sometimes with the music, sometimes with the words, and sometimes with the music. In short so we can say that pride means words, music and the elegance of the dialogues of the dance moves, each people has its own cultural specialty. The Gujaratiness of Gujaratis as a people can be in many respects but as far as Kalamudra is concerned, we can say without any doubt that pride is the desire of Gujarati people to swim separately.
The meaning of the word ‘proud’ is:
Bhagwad Gomandal, e. Q. According to 18, the meaning of the word ‘Garbo’ is – Garbo (1) (San. The lamp has many holes so that it does not go out and its rays shine all around. Worship is held at home on Navratri for Devi Prasad. (2) Singing around the lamp or mandvi clapping (3) Moti Garbi: A raga to be sung in a low voice, Rasado
Our scholars have not yet come to a complete consensus on the etymology of the word ‘Garbo’. Deepgarvo Ghat: Deepagbo / Garbo / Garbo / Garbo. In this order, the word Garbo was derived. ”
Proud ‘- Type:
Accepting Garba as a type of talrasak, Shri Govardhan Panchal writes, “It is understood that a type of dance performed by playing talrasak tal in pursuit of the Aitareya Aranyaka tradition is prevalent in the time of Usha. Isn’t Usha’s rhythm like Talrasak or Garba? The 16th century AD Shardatanaya Rasak is also called Lasak and is similar to Rasak or ruler Lasak or if both are accepted then Usha’s Lasya can be associated with a dance type like Garba, because the above mentioned Aranyaka system is the rhythm of women Mention the kind of. Moreover, Usha naturally propagates her lasya among the gopastris. Seeing this, it seems that some kind of dance system like Garba was first propagated in Gujarat by Usha. ”
Garbo – Dance:
Regarding Garba dance, Dr. Manjulal 5. Majmudar writes that the pride of Garbo devotion kept in the middle is on the rise. Awaken the instinct to put it around, we put our own thing of worship on our heads! So, each Sundari placed it on her Garba, started spinning round and round, and as the emotion increased, so did the instinct to express the emotion. Hands, feet, eyes, speech all started dancing while singing music and moving around with pride on their heads, so the rhythm of the dance-song of Garba was automatically adjusted and our favorite game of playing Garba was instinctively discovered.
During the days of Navratri, the place where the mother takes pride is a small wooden temple decorated with a mansion. It is also often called arrogance. On it is placed either a garbo or a rampatar-big kodiyu (like a lid). Cottonseed and oil are poured into it and burned; Because burning cottonseed is ignited with oil for a long time.
The pride of Saurashtra is the worship, story and description of Mataji in the pride of this Navratri. The pride with Garbhadip is taken only in Gujarat, Saurashtra and Kutch.?
The meanings of the noun ‘garbo’ are gradually expanding (garbo is written, garbo is printed, garbo is sung, Garbe Ghumaya, Garbo is bought from a potter – all such meanings are contained in the word Garba.) In Navratri, let’s establish it by lighting a lamp in a pot with a hole in it. Putting this event in the middle, the type of dance around which women go-round is also known as ‘Garbo’. The song is sung with this dance also became known as ‘Garbo’ and gradually we came to the role that even though Garba was not established in the middle, this circle The mass dance and the song sung with it became popular as “Garbo”. W.
Initially, there were two forms of Garba in the worship of Mataji during the days of Navratri. The earthen garbo with holes, the same girls put the lamp inside, put the garbo on top of the garbo, went from house to house, put the garbo under and sang Garba and filled the oil in the Garba. This was one form and in another form, Mataji’s Garba was installed at the place of Mataji’s Madh, temple, fruit, or establishment. Circular Garba dancing was not a feature of Garba at that time. According to Shri Nandkumar Pathak, the practice of singing Garba in Kundala is believed to be related to Rasada. In Rasada, there was a place for rhythm, rhythm, and clapping of the feet. Bhujvinyasak Karvinyas as well as Lalit Angamrod also had a place. Over time, that is likely to change. ”